{"id":17678,"date":"2022-04-27T02:04:13","date_gmt":"2022-04-27T00:04:13","guid":{"rendered":"https:\/\/francescoeconomy.org\/towards-common-good-the-economic-way\/"},"modified":"2022-04-27T02:32:01","modified_gmt":"2022-04-27T00:32:01","slug":"towards-common-good-the-economic-way","status":"publish","type":"post","link":"https:\/\/francescoeconomy.org\/es\/towards-common-good-the-economic-way\/","title":{"rendered":"HACIA EL \u201cBIEN COM\u00daN\u201d: LA RUTA ECON\u00d3MICA"},"content":{"rendered":"
<\/span><\/div><\/div><\/div>

Hacia el \u00abBien Com\u00fan\u00bb: la ruta econ\u00f3mica<\/strong><\/h1>\n

por: Giorgia Lucchini<\/p>\n

Unas consideraciones sobre la importancia de la ciencia triste en el examinar las cuestiones del presente y mejorar la vida humana.\u00a0<\/strong><\/h3>\n

Hay libros con t\u00edtulos que no pueden ser f\u00e1cilmente olvidados porque resumen perfectamente macro-conceptos. Entre ellos, uno es sin duda <\/span>Economics for the common good<\/span><\/i> (Princeton University Press, 2017) escrito por Jean Tirole, que gan\u00f3 el premio Nobel por la econom\u00eda en 2014. <\/span>El interrogativo es al mismo tiempo f\u00e1cil tan que complicado: \u00bfcomo es posible ganar el \u201cbien com\u00fan\u201d? La pregunta ret\u00f3rica tiene tambi\u00e9n una respuesta ret\u00f3rica.<\/span><\/p>\n<\/div><\/div><\/div>

Para desarrollar una mejor econom\u00eda, necesitamos una mejor ciencia econ\u00f3mica desde que esa es importante. Esta \u00faltima afecta la manera en que entendemos y construimos nuestra vida en comunidad. Adem\u00e1s, ella es instrumento para conseguir condiciones de vida mejores para todos.<\/span><\/p>\n

En general, el pensamiento de Tirole parece relacionarse a lo de Antonio Genovesi, el \u201cpadre\u201d del paradigma de la econom\u00eda civil. La visi\u00f3n positiva del mercado, entendido como una red de relaciones dirigidas al crecimiento del bienestar individual y colectivo es lo que pone en com\u00fan el economista franc\u00e9s y el napolitano.\u00a0<\/span><\/p>\n

Tirole escribe: \u201cEconomics works toward the common good; its goal is to make the world a better place. To that end, its task is to identify the institutions and policies that will promote the common good. In its pursuit of the well-being of the community, it incorporates both individual and collective dimensions\u201d<\/span> (p. 5).<\/span><\/p>\n

EoF y sus miembros tienen, entre muchos, el objetivo de buscar y idear buenas <\/span>policies<\/span><\/i> que promuovano el bien com\u00fan, tanto al nivel acad\u00e9mico como de impresa.<\/span><\/p>\n

Otro asunto que debemos tener presente es, como Tirole recalca, la gesti\u00f3n de los benes comunes: representa uno de los mayores desaf\u00edos del futuro.<\/span><\/p>\n

Nuestra sobrevivencia depender\u00e1 de la gesti\u00f3n de ellos. Eso es claro si pensamos, por ejemplo, a las recursos naturales.<\/span><\/p>\n

Tomar conciencia de este problema es el primer paso para tentar resolverlo. Seg\u00fan el economista franc\u00e9s, los <\/span>commons <\/span><\/i>deber\u00edan pertenecer a todos para razones conectadas con la equidad aunque los bienes comunes se consuman individualmente.<\/span><\/p>\n

Muchos aspectos analizados por Tirole en el libro son importantes para los changemakers porque representan lo que tendremos que enfrentar en el futuro cercano \u2013 y tambi\u00e9n hoy en d\u00eda.<\/span><\/p>\n

Los retos que el cambio clim\u00e1tico genera, problemas relacionados con el mercado del trabajo y el empleo, nuestra relaci\u00f3n con las econom\u00edas digitales son algunos de los asuntos que afectan nuestra vida y la de las generaciones futuras.<\/span><\/p>\n

En efecto, ellas necesitan un mundo mas \u201chumano\u201d, guiado por principios \u00edntimamente conectados con la esencia de los hombres y no por el supuesto de <\/span>homo oeconomicus<\/span><\/i>.<\/span><\/p>\n

Lo que nos quer\u00edamos que se convirtiera en el nuevo paradigma econ\u00f3mico, seg\u00fan el espirito de Francisco, no deber\u00eda descuidar el altruismo y la reciprocidad puesto que pueden estimular la cooperaci\u00f3n. Sin embargo, estos dos factores que contribuyen a la mutua asistencia, sinergia, colaboraci\u00f3n, no pueden ser examinados sin considerar sus funcionamiento en los contextos de mercado.<\/span><\/p>\n

El coraz\u00f3n de la existencia, tanto a nivel econ\u00f3mico como social, es la confianza. \u00bfC\u00f3mo se pueden imaginar transacciones de mercado basadas en otra cosa?<\/span><\/p>\n<\/div>

<\/div><\/div>

\u00abLo que nos quer\u00edamos que se convirtiera en el nuevo paradigma econ\u00f3mico, seg\u00fan el esp\u00edritu de Francisco, no deber\u00eda descuidar el altruismo y la reciprocidad puesto que pueden estimular la cooperaci\u00f3n.\u00bb<\/em><\/span><\/strong><\/p>\n<\/div>

<\/div><\/div>

Considero que la confianza mutua es la clave para la realizaci\u00f3n concreta \u2013 o al menos el intento \u2013 de transacciones econ\u00f3micas entre personas que mejoren genuinamente la calidad de sus vidas.<\/span><\/p>\n

En efecto, lo que es cierto es que las personas son m\u00e1s proclives a conductas caracterizadas por la \u201cpositividad\u201d si perciben alguna responsabilidad, que no es individual sino distribuida entre los miembros de una comunidad o de un grupo.<\/span><\/p>\n

La reputaci\u00f3n colectiva ser\u00e1 cada vez m\u00e1s significativa: si el comportamiento de una persona es en l\u00ednea con sus propios valores y estos son compartidos por la comunidad de referencia, \u00e9l asumir\u00e1 (incluso) costos privados pero, <\/span>quid pro quo<\/span><\/i>, los beneficios ser\u00e1n para toda la comunidad.<\/span><\/p>\n

Trayendo a la memoria las palabras de Tirole, \u201cindividual behavior and collective behavior are, to some extent, complementary\u201d.<\/span><\/p>\n

Ya no es posible seguir pensando en t\u00e9rminos de \u201cyo\u201d y \u201cnosotros\u201d por separado. Al contrario, el pensamiento basado en \u201cyo\u201d y el basado en \u201cnosotros\u201d deben ser integrados para obtener una combinaci\u00f3n perfecta de las acciones humanas que se basan en el pensamiento centrado en el \u00abyo\u00bb y el \u00abnosotros\u00bb al mismo tiempo.<\/span><\/p>\n

La calidad de la vida social, seg\u00fan el Autor, depende del comportamiento pro-social que consiste en interiorizar el bienestar de los otros de forma desinteresada.<\/span><\/p>\n

Se podr\u00eda argumentar que tal comportamiento est\u00e1 estrechamente relacionado con el mensaje cristiano, sin dejar de ser secular.<\/span><\/p>\n

En conclusi\u00f3n, la esperanza es que la econom\u00eda se convierta en un medio tangible para el bienestar de todas las personas. De ello se deduce que la econom\u00eda del \u00abbien com\u00fan\u00bb debe pasar de la dimensi\u00f3n est\u00e1tica de los libros a la din\u00e1mica de la vida real.<\/span><\/p>\n<\/div><\/div><\/div>

<\/span><\/div><\/div><\/div>

GIORGIA LUCCHINI<\/strong><\/span><\/p>\n

PhD Student in Scienze dell\u2019economia civile <\/span><\/p>\n

presso Universit\u00e0 LUMSA.<\/span><\/p>\n

Roma, Italia<\/span><\/p>\n<\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

Unas consideraciones sobre la importancia de la ciencia triste en el examinar las cuestiones del presente y mejorar la vida humana.<\/p>\n","protected":false},"author":3,"featured_media":17676,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[391,367],"tags":[],"class_list":["post-17678","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books-proview-es","category-eof-proview-es"],"yoast_head":"\nHACIA EL \u201cBIEN COM\u00daN\u201d: LA RUTA ECON\u00d3MICA | The Economy of Francesco<\/title>\n<meta name=\"description\" content=\"Unas consideraciones sobre la importancia de la ciencia triste en el examinar las cuestiones del presente y mejorar la vida humana.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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