For a long time, Indigenous peoples were portrayed only as vulnerable populations in the face of these crises. However, recent research shows something different: Indigenous peoples are not only resisting destruction, but also producing concrete alternatives to regenerate territories, restore ecological relationships, and build sustainable ways of living.

How was land actually assigned to families? Did the fascist administration follow the technical rules it claimed to use, or was the allocation of land shaped by other practical and administrative factors?

The global climate crisis requires not only new technologies but also a deep reflection on who drives the economy: the worker.

In many parts of the world, mining is presented as a pathway to economic growth. It generates exports, public revenue, and jobs, and often makes some municipalities appear “wealthy” in official statistics. But what happens when this wealth does not translate into better living conditions for the people who live in mining territories?